Tuesday, March 25, 2008

Let the dead bury the dead

Gather courage--the journey has already started. Even if you go back you will not find the old shore again. Even if you go back, those old toys will not be of any help anymore; you are finished with them, you will know they are toys. Now the real has to be found, has to be inquired into. And it is not very far away either--it is within you.
Every moment something is becoming dead. Don't be antique collectors; that which is dead, leave it. You go with life, you flow with life, with your totality and intensity, and you will never face any dilemma, any problem.

The crazy wisdom of Francis of Assisi

The heart has its own reasons, which the mind cannot understand. The heart has its own dimension of being, which is completely dark for the mind. The heart is higher and deeper than the mind, beyond the reach of it. It looks foolish. Love always looks foolish because love is not utilitarian. Mind is utilitarian. It uses everything for something else-- that is the meaning of being utilitarian. Mind is purposive, end-oriented; it turns everything into a means--and love cannot be turned into a means, that is the problem. Love in itself is the goal.

Fools always have a subtle wisdom in them, and the wise always act like fools. In the old days all great emperors always had one fool in their court. They had many wise men, counselors, ministers and prime ministers, but always one fool.

Why?--because there are things so-called wise men will not be able to understand, that only a foolish man can understand--because the so-called wise are so foolish that their cunningness and cleverness closes their minds. A fool is simple, and was needed because many times the so-called wise would not say something because they were afraid of the emperor. A fool is not afraid of anybody else, he will speak whatsoever the consequences.

This is how fools act--simply, without thinking what the result will be. A clever man always thinks first of the result, then he acts. Thought comes first, then action. A foolish man acts; thought never comes first.

Whenever someone realizes the ultimate, he is not like your wise men. He cannot be. He may be like your fools, but he cannot be like your wise men.

When Saint Francis became enlightened he used to call himself "God's fool." The pope was a wise man, and when Saint Francis went to see him even the pope thought this man had gone mad. He was intelligent, calculating, clever; otherwise how could he be a pope? To become a pope one has to pass through much politics. To become a pope diplomacy is needed, a competitive aggression is needed to put others aside, to use others as ladders and then throw them.

It is politics... because a pope is a political head. Religion is secondary, or nothing at all. How can a religious man fight and be aggressive for a post? They are only politicians.

Saint Francis came to see the pope, and the pope thought this man was a fool. But trees and birds and fishes thought in a different way. When Saint Francis went to the river the fishes would jump in celebration that Francis had come. Thousands witnessed this phenomenon--millions of fishes would jump simultaneously; the whole river would be lost in jumping fishes. Saint Francis had come and the fishes were happy. And wherever he would go birds would follow; they would come and sit on his leg, on his body, in his lap. They understood this fool better than the pope. Even trees that had become dry and were going to die would become green and blossom again if Saint Francis came near. These trees understood well that this fool was no ordinary fool--he was God's fool.

Sunday, March 23, 2008

tarotoday

CARD 1
Meditation is a kind of medicine - its use is only for the time being. Once you have learned the quality, then you need not do any particular meditation; then the meditation has to spread all over your life. Walking is Zen, sitting is Zen. Then what will be the quality? Watchfully, alert, joyously, unmotivated, centered, loving, flowing, one walks. And the walking is sauntering. Loving, alert, watchful, one sits, unmotivated - not sitting for anything in particular, just enjoying how beautiful just sitting doing nothing is, how relaxing, how restful..... After a long walk, you sit under a tree and the breeze comes and cools you. Each moment one has to be at ease with oneself - not trying to improve, not cultivating anything, not practicing anything. Walking is Zen, sitting is Zen. Talking or silent, moving, unmoving, the essence is at ease. The essence is at ease: that is the key word. The essence is at ease: that is the key statement. Do whatsoever you are doing, but at the deepest core remain at ease, cool, calm, centered.
The Knight of Rainbows is a reminder that, just like this tortoise, we carry our home with us wherever we go. There is no need to hurry, no need to seek shelter elsewhere. Even as we move into the depths of the emotional waters, we can remain self-contained and free from attachments. It is a time when you are ready to let go of any expectations you have had about yourself or other people, and to take responsibility for any illusions you might have been carrying. There is no need to do anything but rest in the fullness of who you are right now. If desires and hopes and dreams are fading away, so much the better. Their disappearance is making space for a new quality of stillness and acceptance of what is, and you are able to welcome this development in a way you have never been able to before. Savor this quality of slowing down, of coming to rest and recognizing that you are already at home.
CARD 2
As you move above to the fourth center - that is the heart - your whole life becomes a sharing of love. The third center has created the abundance of love. By reaching to the third center in meditation, you have become so overflowing with love, with compassion, and you want to share. It happens at the fourth center, the heart.
That's why even in the ordinary world people think love comes out of the heart. For them it is just hearsay, they have heard it; they don't know it because they have never reached to their heart. But the meditator finally reaches to the heart. As he has reached to the center of his being - the third center - suddenly an explosion of love and compassion and joy and blissfulness and benediction has arisen in him with such a force that it hits his heart and opens the heart. The heart is just in the middle of all your seven centers - three centers below, three centers above. You have come exactly to the middle.

Saturday, March 1, 2008

Harmony without and within

Man[woman] is living as an island, and that's where all misery arises. Down the centuries man has been trying to live independently from existence--that is not possible in the very nature of things. Man can neither be independent nor dependent. Existence is a state of interdependence: everything depends on everything else. There is no hierarchy, nobody is lower and nobody is higher. Existence is a communion, an eternal love affair.

Emptiness, nothingness and nobodyness

This way and that way I tried to keep the pail together,
hoping the weak bamboo would never break.
Suddenly the bottom fell out.
No more water; no more moon in the water--
emptiness in my hand.


when emptiness is in your hand, when everything is empty, when there is nobody, not even you. you have attained to the face of zen.